A brief, weird history of brainwashing

On an early spring day in 1959, Edward Hunter testified before a US Senate subcommittee investigating “the effect of Red China Communes on the United States.” It was the kind of opportunity he relished. A war correspondent who had spent considerable time in Asia, Hunter had achieved brief media stardom in 1951 after his book Brain-Washing in Red China introduced a new concept to the American public: a supposedly scientific system for changing people’s minds, even making them love things they once hated.

But Hunter wasn’t just a reporter, objectively chronicling conditions in China. As he told the assembled senators, he was also an anticommunist activist who served as a propagandist for the OSS, or Office of Strategic Services — something that was considered normal and patriotic at the time. His reporting blurred the line between fact and political mythology.

A brief, weird history of brainwashing

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Introspection

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Introspection

This term refers to self-examination of one’s own words, deeds, and inner thoughts. Introspection is a way of moral cultivation put forward by Mencius (372?—289 BC). Mencius inherited the Confucian belief that one’s moral integrity and meritorious deeds are determined by his own ethical cultivation. If his words or deeds fail to gain endorsement or appreciation from others, one should not blame them. On the contrary, one should examine himself to find out if his words and deeds as well as inner thoughts conform to standards of ethics and propriety.