
Clara Zetkin: Only in Conjunction With the Proletarian Woman Will Socialism Be Victorious
Read More »
(Comrade Lenin is greeted by the delegates with stormy applause.) Comrades, in a certain sense this Congress of the women’s section of the workers’ army has a special significance, because one of the hardest things in every country has been to stir the women into action. There can be no socialist revolution unless very many working women take a big part in it.
There is yet a third argument, most assuredly a very important argument, even more important in reality. If we use peaceful means to attain the goal of communism, when will we finally achieve it? Let us assume that a century will be required, a century marked by the unceasing groans of the proletariat. What position shall we adopt in the face of this situation? The proletariat is many times more numerous than the bourgeoisie; if we assume that the proletariat constitutes two-thirds of humanity, then one billion of the earth’s one billion five hundred million inhabitants are proletarians (I fear that the figure is even higher), who during this century will be cruelly exploited by the remaining third of capitalists. How can we bear this? Furthermore, since the proletariat has already become conscious of the fact that it too should possess wealth, and of the fact that its sufferings are unnecessary, the proletarians are discontented, and a demand for communism has arisen and has already become a fact. This fact confronts us, we cannot make it disappear; when we become conscious of it we wish to act. This is why, in my opinion, the Russian revolution, as well as the radical communists in every country, will daily grow more powerful and numerous and more tightly organized. This is the natural result. This is the third argument…..
There is a further point pertaining to my doubts about anarchism. My argument pertains not merely to the impossibility of a society without power or organization. I should like to mention only the difficulties in the way of the establishment of such form of society and of its final attainment…. For all the reasons just stated, my present viewpoint on absolute liberalism, anarchism, and even democracy is that these things are fine in theory, but not feasible in practice….
Mao’s Legacy and Accomplishments
“Mao Tse‐tung, who began as an obscure peasant, died one of history’s great revolutionary figures. In Chinese terms, he ranked with the first Emperor who unified China in 200 B.C.
A Chinese patriot, a combative revolutionary, a fervent evangelist, a Marxist theorist, a soldier, a statesman and poet, above all Mao was a moralist who deeply believed, as have Chinese since Confucius, that man’s goodness must come ahead of his mere economic progress.
China achieved enormous economic progress under Mao. He transformed China into a modern, industrialized socialist state.”
Unlike many great leaders, Mao never exercised, or sought, absolute control over day‐to‐day affairs.”

Read More »The economic oppression of the workers inevitably calls forth and engenders every kind of political oppression and social humiliation, the coarsening and darkening of the spiritual and moral life of the masses. The workers may secure a greater or lesser degree of political liberty to fight for their economic emancipation, but no amount of liberty will rid them of poverty, unemployment, and oppression until the power of capital is overthrown. Religion is one of the forms of spiritual oppression which everywhere weighs down heavily upon the masses of the people, over burdened by their perpetual work for others, by want and isolation. Impotence of the exploited classes in their struggle against the exploiters just as inevitably gives rise to the belief in a better life after death as impotence of the savage in his battle with nature gives rise to belief in gods, devils, miracles, and the like. Those who toil and live in want all their lives are taught by religion to be submissive and patient while here on earth, and to take comfort in the hope of a heavenly reward. But those who live by the labour of others are taught by religion to practise charity while on earth, thus offering them a very cheap way of justifying their entire existence as exploiters and selling them at a moderate price tickets to well-being in heaven. Religion is opium for the people. Religion is a sort of spiritual booze, in which the slaves of capital drown their human image, their demand for a life more or less worthy of man.
You must be logged in to post a comment.