Vladimir Lenin: On the Question of Dialectics

On the Question of Dialectics

Human knowledge is not (or does not follow) a straight line, but a curve, which endlessly approximates a series of circles, a spiral. Any fragment, segment, section of this curve can be transformed (transformed one-sidedly) into an independent, complete, straight line, which then (if one does not see the wood for the trees) leads into the quagmire, into clerical obscurantism (where it is anchored by the class interests of the ruling classes). Rectilinearity and one-sidedness, woodenness and petrification, subjectivism and subjective blindness—voilà the epistemological roots of idealism. And clerical obscurantism (= philosophical idealism), of course, has epistemological roots, it is not groundless; it is a sterile flower undoubtedly, but a sterile flower that grows on the living tree of living, fertile, genuine, powerful, omnipotent, objective, absolute human knowledge.

Selective Free Speech: Censorship, Hypocrisy, and the Politics of Control

Full video. Timestamp: 4:50.

Marx’s insight—”The ruling ideas of each age have ever been the ideas of its ruling class”—perfectly captures the hypocrisy of free speech under the Trump administration. While they denounced censorship when the Biden administration silenced voices questioning pandemic policies, they now weaponize state power against those protesting the war in Gaza. This contradiction reveals that their defense of free speech is not based on principle but on political utility—protecting narratives that serve their interests while suppressing dissent that threatens their agenda. By framing pandemic skepticism as truth-seeking while branding anti-war activism as dangerous, they manipulate public discourse to maintain control rather than uphold genuine democratic values. This selective enforcement isn’t new; it’s a recurring pattern in power structures, where the ruling class dictates which ideas are legitimate and which must be silenced.

[03-08-1987] Thomas Sankara: The revolution cannot triumph without the emancipation of women

The revolution cannot triumph without the emancipation of women

The specific character of women’s oppression

Woman’s fate is bound up with that of the exploited male. This is a fact. However, this solidarity, arising from the exploitation that both men and women suffer and that binds them together historically, must not cause us to lose sight of the specific reality of the woman’s situation. The conditions of her life are determined by more than economic factors, and they show that she is a victim of a specific oppression. The specific character of this oppression cannot be explained away by setting up an equal sign or by falling into easy and childish simplifications.

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Trotsky: The Formalist School of Poetry and Marxism

LEAVING out of account the weak echoes of pre-Revolutionary ideologic systems, the only theory which has opposed Marxism in Soviet Russia these years is the Formalist theory of Art. The paradox consists in the fact that Russian Formalism connected itself closely with Russian Futurism, and that while the latter was capitulating politically before Communism, Formalism opposed Marxism with all its might theoretically.

Literature and Revolution: The Formalist School of Poetry and Marxism

DeepSeek: What Would Lenin and Marx Say About Romantic Love

Vladimir Lenin, as a revolutionary and Marxist thinker, approached most topics through the lens of class struggle, materialism, and the broader social and economic systems. While he did not write or speak extensively about love as a personal or romantic concept, his views on human relationships were likely shaped by his Marxist perspective.

Here’s how Lenin might conceptualize love, based on his ideological framework:

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The Three Sources and Three Component Parts of Marxism

The Three Sources and Three Component Parts of Marxism

People always have been the foolish victims of deception and self-deception in politics, and they always will be until they have learnt to seek out the interests of some class or other behind all moral, religious, political and social phrases, declarations and promises. Champions of reforms and improvements will always be fooled by the defenders of the old order until they realise that every old institution, how ever barbarous and rotten it may appear to be, is kept going by the forces of certain ruling classes. And there is only one way of smashing the resistance of those classes, and that is to find, in the very society which surrounds us, the forces which can—and, owing to their social position, must—constitute the power capable of sweeping away the old and creating the new, and to enlighten and organise those forces for the struggle.

The connection between the ACP and the Libertarian infiltrators

Circular of the CC of thc CPC on the Great Proletarian Cultural Revolution

I just wanted to move this from my YouTube supplement blog to this one. I was reminded of it when I saw the recent video of Hinkle in Russia again. His group, the American Communist Party, is working with the Communist Party of the Russian Federation to deliver humanitarian aid to the people of Donbass. I have more on this, but I don’t know when I will have time to work on it, again.


YouTube (Revolution Report/Donald Courter)

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A Caricature of Marxism and Imperialist Economism: 5. “Monism And Dualism”

A Caricature of Marxism and Imperialist Economism: 5. “Monism And Dualism”

But this Kievsky argument is wrong. Imperialism is as much our “mortal” enemy as is capitalism. That is so. No Marxist will forget, however, that capitalism is progressive compared with feudalism, and that imperialism is progressive compared with pre-monopoly capitalism. Hence, it is not every struggle against imperialism that we should support. We will not support a struggle of the reactionary classes against imperialism; we will not support an uprising of the reactionary classes against imperialism and capitalism.

Marxism and Psychological Science

1.1. The General Bases of Marxist Psychology

The teachings of Karl Marx caused a revolution in social sciences: in philosophy, in political economy, in the theory of socialism. As is known, psychology remained isolated from the influence of Marxism for many years. Marxism was not admitted into the official centers of scientific psychology, and the name of Karl Marx remained almost unmentioned in the works of psychologists for more than 50 years after the publication of his basic work.

Marxism and Psychological Science

Related:

Activity and Consciousness (PDF)