Tag: Division of labour

“The more of himself man attributes to God, the less he has left in himself.”

Tina Marie (Ms. Cat)

Estranged Labour

All these consequences are implied in the statement that the worker is related to the product of labor as to an alien object. For on this premise it is clear that the more the worker spends himself, the more powerful becomes the alien world of objects which he creates over and against himself, the poorer he himself – his inner world – becomes, the less belongs to him as his own. It is the same in religion. The more man puts into God, the less he retains in himself. The worker puts his life into the object; but now his life no longer belongs to him but to the object. Hence, the greater this activity, the more the worker lacks objects. Whatever the product of his labor is, he is not. Therefore, the greater this product, the less is he himself. The alienation of the worker in his product means not only that his labor becomes an object, an external existence, but that it exists outside him, independently, as something alien to him, and that it becomes a power on its own confronting him. It means that the life which he has conferred on the object confronts him as something hostile and alien.

Related:

Economic and Philosophic Manuscripts of 1844

[03-08-1987] Thomas Sankara: The revolution cannot triumph without the emancipation of women

Tina Marie (Ms. Cat)

The revolution cannot triumph without the emancipation of women

The specific character of women’s oppression

Woman’s fate is bound up with that of the exploited male. This is a fact. However, this solidarity, arising from the exploitation that both men and women suffer and that binds them together historically, must not cause us to lose sight of the specific reality of the woman’s situation. The conditions of her life are determined by more than economic factors, and they show that she is a victim of a specific oppression. The specific character of this oppression cannot be explained away by setting up an equal sign or by falling into easy and childish simplifications.

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Alexandra Kollontai: Prostitution and ways of fighting it

Tina Marie (Ms. Cat)

Alexandra Kollontai: Prostitution and ways of fighting it

What is the fundamental quality of the working class? What is its strongest moral weapon in the struggle? Solidarity and comradeship is the basis of communism. Unless this sense is strongly developed amongst working people, the building of a truly communist society is inconceivable. Politically conscious communists should therefore logically be encouraging the development of solidarity in every way and fighting against all that hinders its development – Prostitution destroys the equality, solidarity and comradeship of the two halves of the working class. A man who buys the favours of a woman does not see her as a comrade or as a person with equal rights. He sees the woman as dependent upon himself and as an unequal creature of a lower order who is of less worth to the workers’ state. The contempt he has for the prostitute, whose favours he has bought, affects his attitude to all women. The further development of prostitution, instead of allowing for the growth of comradely feeling and solidarity, strengthens the inequality of the relationships between the sexes.

Marxism and Psychological Science

Tina Marie (Ms. Cat)
1.1. The General Bases of Marxist Psychology

The teachings of Karl Marx caused a revolution in social sciences: in philosophy, in political economy, in the theory of socialism. As is known, psychology remained isolated from the influence of Marxism for many years. Marxism was not admitted into the official centers of scientific psychology, and the name of Karl Marx remained almost unmentioned in the works of psychologists for more than 50 years after the publication of his basic work.

Marxism and Psychological Science

Related:

Activity and Consciousness (PDF)