Western Backed “Pro-Democracy” Terrorists Wage War In Myanmar


04-12-2023: If the West’s corporate media is anything to go by, popular pro-democracy groups in Myanmar have linked with ethnically based armed organisations in an attempt to restore civilian rule in the South-East Asian nation, which is bordered by Bangladesh and India to the west, Laos and Thailand to the east, and the People’s Republic of China (PRC) to the north. Supposedly, the Tatmadaw (the military of the Republic of the Union of Myanmar) cancelled elections in February 2021, brought the military to political power, and then proceeded to wage war against all those who resisted the takeover. Of course, this narrative, like many spun in the corporate media of the West, is little but an elaborate fabrication. In reality, the ruling classes of the West, principally those of the United States of America (US) and the United Kingdom (UK) are engaged in yet another proxy war of regime change in Myanmar,[1] which is squarely aimed not only at Naypyidaw, but also against its giant northern neighbour and economic and political partner, the People’s Republic of China (PRC).

Western Backed “Pro-Democracy” Terrorists Wage War In Myanmar

[2008] When the Left Was Right

The ghosts of 1968 are haunting Barack Obama, which is tremendously unfair, I say as his coeval, given that our cohort spent the Chicago Democratic Convention sticking baseball cards in our bicycle spokes rather than pelting Mayor Daley’s finest with porcine epithets. But guilt by association is ironclad in these days when American political discourse is controlled by hall monitors and tattletales. Obama’s friendship—acquaintance?—with Bill Ayers and Bernardine Dohrn is about to get extended play as the Republicans contrast Obama’s Weatherfriends with their nominee’s stint in the Hanoi Hilton.

When the Left Was Right

US Primes the Philippines for War on the People’s Republic of China

20-11-2023: In a short space of time, the Philippines has been transformed from a friendly neighbour of the People’s Republic of China (PRC), to one which is being pushed in the direction of a hostile adversary. The election of President Ferdinand “Bong Bong” Marcos Jr has been the catalyst for the tilt towards the US hegemon and away from an ally of the PRC and of the Russian Federation, which was cultivated by the former Filipino President Rodrigo Duterte. In fact, it is potentially much worse than just a shift in foreign policy. As The New Atlas points out, the Republic of the Philippines is being shaped into being South-East Asia’s “Ukraine” – a hapless Nazified proxy of US imperialism destroying itself in a failed war on Russia.[1] However, this rapid about turn is not being implemented in the Philippines without opposition, seemingly from such allies of the former President Duterte as current Vice President Sara Duterte (the daughter of Rodrigo Duterte) and former President Gloria Macapagal-Arroyo. While it is the case that Rodrigo Duterte and Sara Duterte have not always been side by side in politics, it does appear as though the Philippine elite are dividing on the pro-US course of Marcos Jr.

US Primes the Philippines for War on the People’s Republic of China

Settler-Colonial Theology: From Lāhainā to Palestine

From grandstanding in the rubble after our fire in Lāhainā to posing on top of a tank in Palestine, Harvest pastor Greg Laurie is the poster boy for white Christianity in occupied lands. I went to Kumulani Chapel for over a decade (through its transition to Harvest). I got my undergraduate degree in religious studies… let me tell you something: this is what settler-colonial theology looks like. The corporate religion espoused by Harvest is performative and littered with internal contradictions; it is quite explicitly a demonstration of Plato’s “Allegory of the Cave”. As a friend of mine noted, Laurie “was one of the early Trojan horse pastors that dressed Christofascist bullshit in a hip new package”. His church serves as a superstructure to reproduce Settler-Colonial/Capitalist society.

Settler-Colonial Theology: From Lāhainā to Palestine