Diamonds and Katzenjammer

Bourgeois revolutions, like those of the eighteenth century, storm swiftly from success to success, their dramatic effects outdo each other, men and things seem set in sparkling brilliants, ecstasy is the everyday spirit, but they are short-lived, soon they have attained their zenith, and a long crapulent depression seizes society before it learns soberly to assimilate the results of its storm-and-stress period.

On the other hand, proletarian revolutions, like those of the nineteenth century, criticise themselves constantly, interrupt themselves continually in their own course, come back to the apparently accomplished in order to begin it afresh, deride with unmerciful thoroughness the inadequacies, weaknesses and paltrinesses of their first attempts, seem to throw down their adversary only in order that he may draw new strength from the earth and rise again, more gigantic, before them, and recoll again and again from the indefinite prodigiousness of their own aims, until a situation has been created makes all turning back impossible…


Karl Marx, The Eighteenth Brumaire of Louis Bonaparte, MECW Vol. 11.

“Every moment of life wants to tell us something, but we do not want to hear what it has to say” +

From Nietzsche’s Unpublished Writings from the period of Unfashionable Observations:

Every moment of life wants to tell us something, but we do not want to hear what it has to say: when we are alone and quiet we are afraid that something will be whispered into our ear and hence we despise quiet and drug ourselves with sociability. The human being evades suffering as best he can, but even more so he evades the meaning of endured suffering; he seeks to forget what lies behind it by constantly setting new goals.

Every moment of life wants to tell us something, but we do not want to hear what it has to say

Related:

Nietzsche, Marx, and the Modern Left

Read More »