Tag: Georg Wilhelm Friedrich Hegel

A Contribution to the Critique of Hegel’s Philosophy of Right: Introduction

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A Contribution to the Critique of Hegel’s Philosophy of Right: Introduction

The foundation of irreligious criticism is: Man makes religion, religion does not make man. Religion is, indeed, the self-consciousness and self-esteem of man who has either not yet won through to himself, or has already lost himself again. But man is no abstract being squatting outside the world. Man is the world of man – state, society. This state and this society produce religion, which is an inverted consciousness of the world, because they are an inverted world. Religion is the general theory of this world, its encyclopaedic compendium, its logic in popular form, its spiritual point d’honneur, its enthusiasm, its moral sanction, its solemn complement, and its universal basis of consolation and justification. It is the fantastic realization of the human essence since the human essence has not acquired any true reality. The struggle against religion is, therefore, indirectly the struggle against that world whose spiritual aroma is religion. 

Religious suffering is, at one and the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people. 

The abolition of religion as the illusory happiness of the people is the demand for their real happiness. To call on them to give up their illusions about their condition is to call on them to give up a condition that requires illusions. The criticism of religion is, therefore, in embryo, the criticism of that vale of tears of which religion is the halo.

Abstract from The Introduction to Contribution To The Critique Of Hegel’s Philosophy Of Right

Ms. Cat

Abstract from The Introduction to Contribution To The Critique Of Hegel’s Philosophy Of Right

To abolish religion as the illusory happiness of the people is to demand their real happiness. The demand to give up illusions about the existing state of affairs is the demand to give up a state of affairs which needs illusions. The criticism of religion is therefore in embryo the criticism of the vale of tears, the halo of which is religion.

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The weapon of criticism cannot, of course, replace criticism by weapons, material force must be overthrown by material force; but theory also becomes a material force as soon as it has gripped the masses. Theory is capable of gripping the masses as soon as it demonstrates ad hominem, and it demonstrates ad hominem as soon as it becomes radical. To be radical is to grasp the root of the matter. But for man the root is man himself. The evident proof of the radicalism of German theory, and hence of its practical energy, is that it proceeds from a resolute positive abolition of religion. The criticism of religion ends with the teaching that man is the highest being for man, hence with the categorical imperative to overthrow all relations in which man is a debased, enslaved forsaken, despicable being…..

Five of Lenin’s Insights That Are More Pertinent Than Ever

Ms. Cat

Today we mourn a hundred years since the physical death of one of our dearest comrades, Vladimir Ilyich Ulyanov, known to us as Lenin. It would be foolish, however, to think that his physical death meant the death of his ideas. Today, after a hundred years, Lenin’s ideas are as indispensable as ever. “They are mistaken when they think that his death is the end of his ideas”. This was told to us by Fidel Castro upon the death of Che Guevara, but it applies with equal accuracy to Lenin’s death.

Five of Lenin’s Insights That Are More Pertinent Than Ever

Rainer Shea: Why I’m Pro-Russia & Pro-Rage Against the War Machine: Anti-Imperialists Can’t Win With Idealism

Ms. Cat

By Rainer Shea – May 12, 2023

When somebody rejects all of the practical paths towards fighting imperialism and class exploitation, on the basis that they feel we should be taking a purer path, then you had better make sure this other path is viable. If it’s not viable, and they’re saying this simply to complain rather than to offer a serious alternative, then you shouldn’t even entertain them. Because what’s the point of validating somebody who has nothing constructive to say? Unless an option is practicable, it’s not worth bringing up.

Why I’m Pro-Russia & Pro-Rage Against the War Machine: Anti-Imperialists Can’t Win With Idealism

I find it funny that many of the sectarians had no problems working with The Libertarian Institute and Antiwar.com but they had problems with Libertarians running the Rage Against the War Machine! Egotism?!