Washington’s Escalating War on Venezuela: Narco-Myths and Imperial Designs

Since the election of Hugo Chávez in 1998 Washington has waged a relentless war against the Bolivarian revolution. The Trump administration continues to deploy political, economic and military measures aimed at the overthrow of Venezuela’s government and the reversal of advances in regional independence and integration: the two pillars of the Bolivarian cause. At the present juncture, it is critically important to make no mistake about Washington’s duplicitous policy towards the Maduro administration of simultaneous negotiation and intensifying aggression. This aggression is not a mere show to placate the Trump administration’s hard line anti-Chavista allies in Miami; it is an imminent threat to Venezuela’s national security and part of a strategy to recuperate U.S. domination of the Americas. 

Washington’s Escalating War on Venezuela: Narco-Myths and Imperial Designs

H/T: Venezuela & ALBA News 8.18.2025

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Is Trump 2.0 Planning to Invade Venezuela?

María Corina Machado is the female Javier Milei (aka US Puppet)

Tag: 2024 Venezuelan Presidential election

From Global Anti-Imperialism to the Dandelion Fighters, China’s Solidarity with Palestine from 1950 to 2024

Frontier of global anti-imperialist struggle: China’s perceptions of the Palestinian struggle from 1955 to 1976
China is probably one of few states which flipped its diplomatic stance on the “Palestinian-Israeli conflict” in the most dramatic manner from the 1950s to 1970s. In only 20 years, the People’s Republic of China (PRC)’s official foreign policy dramatically changed from almost establishing diplomatic relations with Israel in 1950 to denying any legitimacy of the Israeli state in the 1960s to 1970s. As I aim to demonstrate in this article, the Maoist era, especially from 1955 to 1976, established the foundation of China’s diplomatic support for the Palestinian liberation movement, and this legacy is still one of the main factors guiding China’s official stance on Palestine today.

From Global Anti-Imperialism to the Dandelion Fighters, China’s Solidarity with Palestine from 1950 to 2024

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THE CHINESE PEOPLE FIRMLY SUPPORT THE ARAB PEOPLE’S STRUGGLE AGAINST AGGRESSION

EDSA1: The Snap Revolution

Off to the side was a more youthful Wolfowitz. He told me that this picture, which had pride of place in his office, was of exactly the moment when the Reaganites had narrowly voted to dump the Ferdinand Marcos dictatorship in the Philippines in 1986 and to recognize the election victory of his opponent Cory Aquino.* “It was the first argument I won,” said Wolfowitz proudly. “I said that if we supported a dictator to keep hold of a base, we would end up losing the base and also deserving to do so. Whereas,” he went on, “by joining the side of ‘people power’ in Manila that year, we helped democracy movements spread through Taiwan and South Korea and even I think into Tiananmen Square in 1989.

* See, for the best account of this upheaval in real time, James Fenton’s book The Snap Revolution.

Related:

*The Snap Revolution (Part One: The Snap Election) | James Fenton

*The Snap Revolution (Part Two: The Narrow Road to the Solid North)

*The Snap Revolution (Part Three: The Snap Revolution)

Previously: PH’s EDSA1 AKA People Power Revolution

Google Document: PH’s EDSA1 AKA People Power Revolution & Chile’s 1988 Plebiscite

Tiananmen Square

Interview with Three Correspondents from the Central News Agency, the Sao Tang Pao and the Hsin Min Pao

Selected Works of Mao Tse-tung, Vol. II, p. 272

Interview with Three Correspondents from the Central News Agency, the Sao Tang Pao and the Hsin Min Pao

In the second group on your list, you raise the question of “restricting alien parties”, that is, the question of the friction in various localities. Your concern over this matter is justified. There has been some improvement recently, but fundamentally the situation remains unchanged.
Question: Has the Communist Party made its position on this question clear to the Central Government?
Answer: We have protested.
Question: In what way?
Answer: Our Party representative, Comrade Chou En-lai, wrote a letter to Generalissimo Chiang Kai-shek as early as July. Then again on August 1, people from all walks of life in Yenan sent a telegram to the Generalissimo and the National Government, demanding the withdrawal of the “Measures for Restricting the Activities of Alien Parties”, which had been secretly circulated and which are at the very root of the “friction” in various places.
Question: Has there been any reply from the Central Government?
Answer: No. But it is said that there are also people in the Kuomintang who disapprove of these measures. As everybody knows, an army that participates in the common fight against Japan is a friendly army, not an “alien army”, and similarly, a political party that participates in the common fight against Japan is a friendly party, not an “alien party”. There are many parties and groups taking part in the War of Resistance and, while they vary in strength, they are fighting in the same cause; surely they must all unite and must in no circumstances “restrict” one another. Which party is an alien party? The party of the traitors headed by Wang Ching-wei, the running dog of Japan, because it has nothing in common politically with the anti-Japanese parties; that is the kind of party which should be restricted. Between the Kuomintang and the Communist Party there is common political ground, namely, resistance to Japanese aggression. Therefore, the problem is to concentrate all our strength on opposing and checking Japan and Wang Ching-wei, and not on opposing and checking the Communist Party. This is the only basis for formulating correct slogans. Wang Ching-wei has three slogans: “Oppose Chiang Kai-shek,” “Oppose the Communist Party”, and “Be friends with Japan”. Wang Ching-wei is the common enemy of the Kuomintang, the Communist Party and the entire people. But the Communist Party is not the enemy of the Kuomintang, nor is the Kuomintang the enemy of the Communist Party; they should unite and help each other rather than oppose or “restrict” each other. The slogans on our side must be different from Wang Ching-wei’s, they must be the opposite of his and never be confused with them. If he says, “Oppose Chiang Kai-shek”, everyone should support Chiang Kai-shek; if he says, “Oppose the Communist Party”, everyone should unite with the Communist Party; and if he says, “Be friends with Japan”, everyone should resist Japan. We should support whatever the enemy opposes and oppose whatever the enemy supports. In articles nowadays people often quote the saying, “Do not sadden your friends and gladden your enemies.” It comes from a letter which Chu Fou, a general under Liu Hsiu of the Eastern Han Dynasty, wrote to Peng Chung, the prefect of Yuyang. In context it reads, “Whatever you do, you must be sure that you do not sadden your friends and gladden your enemies.” Chu Pou’s words express a clear-cut political principle which we must never forget.

Related:

Selected Works, Vol. II

Che Guevara: Socialism and man in Cuba

Dear compañero,

Though belatedly, I am completing these notes in the course of my trip through Africa, hoping in this way to keep my promise. I would like to do so by dealing with the theme set forth in the title above. I think it may be of interest to Uruguayan readers.

A common argument from the mouths of capitalist spokespeople, in the ideological struggle against socialism, is that socialism, or the period of building socialism into which we have entered, is characterized by the abolition of the individual for the sake of the state. I will not try to refute this argument solely on theoretical grounds but rather to establish the facts as they exist in Cuba and then add comments of a general nature. Let me begin by broadly sketching the history of our revolutionary struggle before and after the taking of power.

Che Guevara: Socialism and man in Cuba