STUDYING DAS KAPITAL: Part 1 (of 8)

I can’t argue with William Roberts. Reading Capital, Volume 1, feels like Hell. Marx, in the French preface, likens the reading to the climbing of a mountain. I’m taking baby steps, though.

There is no royal road to science, and only those who do not dread the fatiguing climb of its steep paths have a chance of gaining its luminous summits.

Preface to French Edition

STUDYING DAS KAPITAL: Part 1 (of 8)

William Roberts argued persuasively in his book “Marx’s Inferno” that Karl Marx structured Das Kapital Volume 1 to parallel Dante’s Inferno. Look over the diagram below which is taken from Robert’s book.

Going to hell with no possibility of redemption

I don’t have time to write something very long, but I’d like to present you with something weird and kinda of important: An open letter from the editor-in-chief of the Jerusalem Post trying to convince the Jewish mainstream to permanently banish Jews who are not sufficiently Zionist and/or don’t 100 percent approve of Israel’s current mass slaughter in Gaza.

Going to hell with no possibility of redemption (archived)

Settler-Colonial Theology: From Lāhainā to Palestine

From grandstanding in the rubble after our fire in Lāhainā to posing on top of a tank in Palestine, Harvest pastor Greg Laurie is the poster boy for white Christianity in occupied lands. I went to Kumulani Chapel for over a decade (through its transition to Harvest). I got my undergraduate degree in religious studies… let me tell you something: this is what settler-colonial theology looks like. The corporate religion espoused by Harvest is performative and littered with internal contradictions; it is quite explicitly a demonstration of Plato’s “Allegory of the Cave”. As a friend of mine noted, Laurie “was one of the early Trojan horse pastors that dressed Christofascist bullshit in a hip new package”. His church serves as a superstructure to reproduce Settler-Colonial/Capitalist society.

Settler-Colonial Theology: From Lāhainā to Palestine