
The Eighteenth Brumaire of Louis Bonaparte
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Vladimir Lenin, as a revolutionary and Marxist thinker, approached most topics through the lens of class struggle, materialism, and the broader social and economic systems. While he did not write or speak extensively about love as a personal or romantic concept, his views on human relationships were likely shaped by his Marxist perspective.
Here’s how Lenin might conceptualize love, based on his ideological framework:
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The Three Sources and Three Component Parts of Marxism
People always have been the foolish victims of deception and self-deception in politics, and they always will be until they have learnt to seek out the interests of some class or other behind all moral, religious, political and social phrases, declarations and promises. Champions of reforms and improvements will always be fooled by the defenders of the old order until they realise that every old institution, how ever barbarous and rotten it may appear to be, is kept going by the forces of certain ruling classes. And there is only one way of smashing the resistance of those classes, and that is to find, in the very society which surrounds us, the forces which can—and, owing to their social position, must—constitute the power capable of sweeping away the old and creating the new, and to enlighten and organise those forces for the struggle.
The question of women’s liberation is central to any revolutionary project, and thus so is the question of “sex work.” Esperanza Fonseca’s contribution, although coming from a Maoist political orientation with which we often have differences, [1] makes the stakes of this debate crystal clear, as she combines personal experience, public policy research, and historical materialism to argue that Marxists cannot uphold what she calls “sex-trade-expansionary feminism.”
Content Warning: Descriptions of rape.
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The right of the subordinated classes of men to buy access to women’s bodies has been used historically to break class solidarity in order to maintain the dominant social relations of the time. This was true in feudal Europe and remains true today: when proletarian and petit bourgeois men get to buy women too, they develop a false consciousness and build solidarity with bourgeois men of their own gender rather than aligning with women of their own class. And because the overthrow of capitalism is only possible by the overthrowing of the bourgeoisie, prostitution serves two great purposes: (1) allows bourgeois men access to a reserve army of women for their pleasure, and (2) prevent class consciousness and thus helps stop the proletariat from organizing as a class.
A Socialist, Feminist, and Transgender Analysis of “Sex Work” (2020)

Preface to A Contribution to the Critique of Political Economy
In the social production of their existence, men inevitably enter into definite relations, which are independent of their will, namely relations of production appropriate to a given stage in the development of their material forces of production. The totality of these relations of production constitutes the economic structure of society, the real foundation, on which arises a legal and political superstructure and to which correspond definite forms of social consciousness. The mode of production of material life conditions the general process of social, political and intellectual life. It is not the consciousness of men that determines their existence, but their social existence that determines their consciousness. At a certain stage of development, the material productive forces of society come into conflict with the existing relations of production or – this merely expresses the same thing in legal terms – with the property relations within the framework of which they have operated hitherto. From forms of development of the productive forces these relations turn into their fetters. Then begins an era of social revolution. The changes in the economic foundation lead sooner or later to the transformation of the whole immense superstructure.
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Marx-Engels Correspondence 1893: Engels to Franz Mehring
Ideology is a process accomplished by the so-called thinker consciously, indeed, but with a false consciousness. The real motives impelling him remain unknown to him, otherwise it would not be an ideological process at all. Hence he imagines false or apparent motives. Because it is a process of thought he derives both its form and its content from pure thought, either his own or that of his predecessors. He works with mere thought material which he accepts without examination as the product of thought, he does not investigate further for a more remote process independent of thought; indeed its origin seems obvious to him, because as all action is produced through the medium of thought it also appears to him to be ultimately based upon thought. The ideologist who deals with history (history is here simply meant to comprise all the spheres – political, juridical, philosophical, theological – belonging to society and not only to nature), the ideologist dealing with history then, possesses in every sphere of science material which has formed itself independently out of the thought of previous generations and has gone through an independent series of developments in the brains of these successive generations. True, external facts belonging to its own or other spheres may have exercised a co-determining influence on this development, but the tacit pre-supposition is that these facts themselves are also only the fruits of a process of thought, and so we still remain within that realm of pure thought which has successfully digested the hardest facts.
Related:
Ministry of Law, Justice and Parliamentary Affairs of the People’s Republic of Bangladesh: Marx/Engels Letters (PDF)
Don’t Blame Karl Marx for ‘Cultural Marxism’
You might think that a history of cultural Marxism would start with Marx, but the poorly coiffed Prussian has almost nothing to do with this tale of insidious infiltration. Instead, the theory took off in the late 1990s due to speeches, essays, and books by William Lind, then with the Free Congress Foundation, and Patrick Buchanan, the firebrand conservative columnist, TV talking head, and sometime presidential candidate. (The idea, though not the name, was hatched earlier, in a 1992 monograph called “The New Dark Age: The Frankfurt School and Political Correctness.” It was written by a disciple of the noted conspiracy theorist Lyndon LaRouche.)
Related:
The CIA & the Frankfurt School’s Anti-Communism
Read More »1.1. The General Bases of Marxist Psychology
The teachings of Karl Marx caused a revolution in social sciences: in philosophy, in political economy, in the theory of socialism. As is known, psychology remained isolated from the influence of Marxism for many years. Marxism was not admitted into the official centers of scientific psychology, and the name of Karl Marx remained almost unmentioned in the works of psychologists for more than 50 years after the publication of his basic work.
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Selected Works of Mao Tse-tung
(Abstracted Compilation)
1959
[SOURCE: Long Live Mao Zedong Thought, a Red Guard Publication.]
US moving to protect their Puppet BBM, says China is trying to destabilize him thru Duterte
The comparison between Zelensky and BBM is very appropriate, not only are they suspected to be both Cocaine Addicts, but they are also now Puppets of the US who are willing to sacrifice their Country in War for the sake of serving the Interests of the US.
I am currently in the process of proofreading my paper and making necessary corrections. I hope to have it completed by Monday. If and when it gets updated, I’ll upload it here with my other documents.
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