I nearly forgot—I had submitted one of my poems to Mad in America. That was before I learned they’d received funding from Open Society Foundations for their podcast. When an email arrived saying they’d published my piece, I was completely caught off guard—I hadn’t expected them to accept it at all.
The economic oppression of the workers inevitably calls forth and engenders every kind of political oppression and social humiliation, the coarsening and darkening of the spiritual and moral life of the masses. The workers may secure a greater or lesser degree of political liberty to fight for their economic emancipation, but no amount of liberty will rid them of poverty, unemployment, and oppression until the power of capital is overthrown. Religion is one of the forms of spiritual oppression which everywhere weighs down heavily upon the masses of the people, over burdened by their perpetual work for others, by want and isolation. Impotence of the exploited classes in their struggle against the exploiters just as inevitably gives rise to the belief in a better life after death as impotence of the savage in his battle with nature gives rise to belief in gods, devils, miracles, and the like. Those who toil and live in want all their lives are taught by religion to be submissive and patient while here on earth, and to take comfort in the hope of a heavenly reward. But those who live by the labour of others are taught by religion to practise charity while on earth, thus offering them a very cheap way of justifying their entire existence as exploiters and selling them at a moderate price tickets to well-being in heaven. Religion is opium for the people. Religion is a sort of spiritual booze, in which the slaves of capital drown their human image, their demand for a life more or less worthy of man.
I was just listening to Jeff Rich’s video, “Russophobia and the Anxiety of American Primacy” and it made me think of my previous post on “demonizing the enemy.” That led to me rereading my posts on propaganda and “The Blob.” For some reason, this chapter came up when searching for “Clausewitz and demonizing the enemy.” It’s an interesting read, and much better than reading Freud. 🤭 On another note, I have yet to finish reading “Lenin’s Notebook on Clausewitz” that I downloaded earlier from this website.
(Comrade Lenin is greeted by the delegates with stormy applause.) Comrades, in a certain sense this Congress of the women’s section of the workers’ army has a special significance, because one of the hardest things in every country has been to stir the women into action. There can be no socialist revolution unless very many working women take a big part in it.
“…for the rest it is self-evident that the abolition of the present system of production must bring with it the abolition of the community of women springing from the system i.e. of prostitution both public and private!” (Marx & Engels, The Manifesto of the Communist Party, 1848)
The previous generation had their own Left Behind series – another mega-bestseller (28 million copies) futurist geopolitical fiction mapping Darby’s doctrines on to the 1970s it was called The Late Great Planet Earth by Hal Lindsay. Lindsay’s genius was to update versions of the book as America’s enemies changed. In 1970, the threat to Israel came from Russia; by the 1990s, it was a joint Russia-Muslim operation; by 1999, China was in there too. “It is amazing, is it not”, wrote Lutheran critic of Christian Zionism Joseph Neuberger in his Master’s thesis, “that the great enemies of God’s people just happen to coincide with the national enemies of America at any given moment?” In the Christian Zionist reading of the bible, unlike non-Zionist Christian readings, “Israel” means the state of Israel – this is to be read literally. But Israel’s enemies in the bible are tribes (Canaanites, etc.) that don’t exist any more – these enemies have to be read figuratively and flexibly, which the Lindsay and the Left Behind authors do.
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It is apparent that God’s will coincides perfectly with joint US/Israel geopolitical ambitions.
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The murder of literature teacher Refaat Alareer, the target had been put on his back by social media figure Bari Weiss (Refaat had said, after the death threats started pouring in, that if he died he held Weiss responsible), looks like it was a targeted assassination. He had apparently “received an anonymous phone call from someone who identified himself as an Israeli officer and threatened Refaat that they knew precisely the school where he was located and were about to get to his location with the advancement of Israeli ground troops.”
Max Blumenthal writes: “According to EuroMed’s report, he then returned to his sister’s apartment to avoid endangering others in the school/shelter. There, he was killed by a “surgical” strike by the Israeli military.” Refaat Alareer’s murder was celebrated online by many pro-Israel people, “publicly, under their own names celebrating and cheering the killing of Refaat Alareer and his family which includes children”, as one tweeter noted. His poem, “If I must die”, is being translated into many of the languages of the earth in this twitter thread.
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On one of the telegram channels where Israelis watch the carnage, one poster expressed concern about how the glee would be seen from the outside.
“It’s fun to watch and all,” wrote ben, “but these videos reach social media and portray us as psychopaths who commit genocide while smiling and laughing. I don’t know if it’s wise or not, but I’ve come across a lot of posts like this that are used by the enemy.”
About 2,500 wounded and displaced Palestinians are at the mercy of the invading troops as concerns grow that the Israeli army is preparing an ‘artificial scene’ inside the hospital.
Ms. Cat’s Chronicles 
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