From Clausewitz to Caracas: What Book Am I Reading Right Now?

What book are you reading right now?

I was supposed to be reading Clausewitz and the People’s War. Instead, I got completely derailed when I discovered Joseph Stalin’s opinion that Clausewitz was outdated—and promptly lost hours investigating that controversial claim.

Reading will have to wait for another day, as I’m too exhausted. My real focus right now is finishing the Venezuela article I started before this detour. I need to get it done fast; before the infamous Kegseth (whose ego needs $2B to stoke) orders the U.S. Military to launch a decapitation strike on the country.

So, while Clausewitz and the People’s War waits on the shelf, the focus is purely on Caracas. Wish me luck in beating Kegseth to the punch. Once that article is finally filed, maybe I’ll finally have the mental space to get back to my reading.

The “Sexual Revolution:” An Unwitting Instrument of Capitalist Counterrevolution’s Devastating Public Health Legacy

The so-called “sexual revolution” that began in the 1960s and 1970s, hailed by bourgeois liberals and postmodern academics as a triumph of individual liberation and progressive reform, also became bound up with deeply reactionary phenomenon. From advancing the cause of human emancipation, it became a critical component of the broader social counterrevolution orchestrated by the ruling classes to undermine the potential of the working class. This pseudo-liberation, rooted to a notable extent in the decay of capitalist society, has contributed directly to profound negative impacts on public health, including the explosive proliferation of sexually transmitted infections (STIs), mental health crises, and the commodification of human relationships under the guise of “freedom.”

The “Sexual Revolution:” An Unwitting Instrument of Capitalist Counterrevolution’s Devastating Public Health Legacy

Related:

Lies about the Holodomor, Joseph Stalin, & the U.S.S.R.

Trotskyism

Against Vulgarising the Slogan of Self-Criticism

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The slogan of self-criticism must not be regarded as something temporary and transient. Self-criticism is a specific method, a Bolshevik method, of training the forces of the Party and of the working class generally in the spirit of revolutionary development. Marx himself spoke of self-criticism as a method of strengthening the proletarian revolution. 1 As to self-criticism in our Party, its beginnings date back to the first appearance of Bolshevism in our country, to its very inception as a specific revolutionary trend in the working-class movement.

Against Vulgarising the Slogan of Self-Criticism