Mirrors of Moscow: Nikolai Lenin

Mirrors of Moscow: Nikolai Lenin

LENIN became an active revolutionist through the spiritual motives that have moved all great reformers — not because he himself was hungry and an outcast, but because he could not stand by unmoved in a world where other men were hungry and outcast. Such characters are predestined internationalists; the very quality that lifts them above materialism places them above borders and points of geography; they strive for the universal good. Lenin believes that the only thing worth living for is the next generation. Communism is his formula for saving the next generation from the injustices and inequalities of the present.

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[03-08-1987] Thomas Sankara: The revolution cannot triumph without the emancipation of women

The revolution cannot triumph without the emancipation of women

The specific character of women’s oppression

Woman’s fate is bound up with that of the exploited male. This is a fact. However, this solidarity, arising from the exploitation that both men and women suffer and that binds them together historically, must not cause us to lose sight of the specific reality of the woman’s situation. The conditions of her life are determined by more than economic factors, and they show that she is a victim of a specific oppression. The specific character of this oppression cannot be explained away by setting up an equal sign or by falling into easy and childish simplifications.

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Trotsky: The Formalist School of Poetry and Marxism

LEAVING out of account the weak echoes of pre-Revolutionary ideologic systems, the only theory which has opposed Marxism in Soviet Russia these years is the Formalist theory of Art. The paradox consists in the fact that Russian Formalism connected itself closely with Russian Futurism, and that while the latter was capitulating politically before Communism, Formalism opposed Marxism with all its might theoretically.

Literature and Revolution: The Formalist School of Poetry and Marxism