Tag: Marx’s theory of alienation

Vladimir Lenin: Socialism and Religion

Tina Marie (Ms. Cat)

Vladimir Lenin: Socialism and Religion

The economic oppression of the workers inevitably calls forth and engenders every kind of political oppression and social humiliation, the coarsening and darkening of the spiritual and moral life of the masses. The workers may secure a greater or lesser degree of political liberty to fight for their economic emancipation, but no amount of liberty will rid them of poverty, unemployment, and oppression until the power of capital is overthrown. Religion is one of the forms of spiritual oppression which everywhere weighs down heavily upon the masses of the people, over burdened by their perpetual work for others, by want and isolation. Impotence of the exploited classes in their struggle against the exploiters just as inevitably gives rise to the belief in a better life after death as impotence of the savage in his battle with nature gives rise to belief in gods, devils, miracles, and the like. Those who toil and live in want all their lives are taught by religion to be submissive and patient while here on earth, and to take comfort in the hope of a heavenly reward. But those who live by the labour of others are taught by religion to practise charity while on earth, thus offering them a very cheap way of justifying their entire existence as exploiters and selling them at a moderate price tickets to well-being in heaven. Religion is opium for the people. Religion is a sort of spiritual booze, in which the slaves of capital drown their human image, their demand for a life more or less worthy of man.

The Militia and the Mole

Tina Marie (Ms. Cat)

This whole story seems suspicious to me. The overemphasis that the mole was a loner, that he was a criminal, and legally changed his name, etc.

The Militia and the Mole

John Williams kept a backpack filled with everything he’d need to go on the run: three pairs of socks; a few hundred dollars cash; makeshift disguises and lock-picking gear; medical supplies, vitamins and high-calorie energy gels; and thumb drives that each held more than 100 gigabytes of encrypted documents, which he would quickly distribute if he were about to be arrested or killed.

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Meaning of ‘The Sound of Silence’ by ‘Disturbed’

Tina Marie (Ms. Cat)

The song “The Sound of Silence” by Disturbed is a powerful rendition of Simon & Garfunkel’s classic hit. It speaks of alienation, the loss of genuine communication, and the deep chasms created by our society’s reliance on superficial interactions. With its haunting delivery, Disturbed adds a layer of urgency and depth, turning the song into a brooding anthem for the disconnected.

Meaning of ‘The Sound of Silence’ by ‘Disturbed’

Related:

The Profound Meaning Behind Simon & Garfunkel’s “The Sound of Silence”

“The Sound of Silence” comes to a close with a warning, pointedly calling out the all-consuming consumerism and using those already lost to it as an example of what’s to come if we continue to find solace in the silence. And the people bowed and prayed / To the neon god they made / And the sign flashed out its warning / In the words that it was forming / And the sign said, “The words of the prophets / Are written on the subway walls / And tenement halls / And whispered in the sounds of silence.”

Karl Marx, Jenny von Westphalen and Engels On Love and Marriage

Tina Marie (Ms. Cat)

Karl Marx, Jenny von Westphalen and Engels
On Love and Marriage

From Jenny von Westphalen in Trier to Karl Marx in Paris, 18 August 1844.

The direct, natural, and necessary relation of person to person is the relation of man to woman. The relation of man to woman is the most genuine relation of human being to human being. It therefore reveals the extent to which man’s natural behaviour has become human, or the extent to which the human essence in him has become his natural essence. The relationship also reveals the extent to which man’s need has become a human need: the extent to which, therefore, the other person as a person has become for him a need.

… If you love without evoking love in return – if through the vital expression of yourself as a loving person you fail to become a loved person, then your love is impotent, it is a misfortune.

Private Property and Communism, Economic and Philosophic Manuscripts of 1844

If you love without evoking love in return – that is, if your loving as loving does not produce reciprocal love; if through a living expression of yourself as a loving person you do not make yourself a beloved one, then your love is impotent – a misfortune. 

Marxism and Psychological Science

Tina Marie (Ms. Cat)
1.1. The General Bases of Marxist Psychology

The teachings of Karl Marx caused a revolution in social sciences: in philosophy, in political economy, in the theory of socialism. As is known, psychology remained isolated from the influence of Marxism for many years. Marxism was not admitted into the official centers of scientific psychology, and the name of Karl Marx remained almost unmentioned in the works of psychologists for more than 50 years after the publication of his basic work.

Marxism and Psychological Science

Related:

Activity and Consciousness (PDF)

The demand to give up the illusions about its condition is the demand to give up a condition that needs illusions.

Tina Marie (Ms. Cat)

A Contribution to the Critique of Hegel’s Philosophy of Right: Introduction

The abolition of religion as the illusory happiness of the people is the demand for their real happiness. To call on them to give up their illusions about their condition is to call on them to give up a condition that requires illusions. The criticism of religion is, therefore, in embryo, the criticism of that vale of tears of which religion is the halo.

Critique of Hegel’s Philosophy of Right

Marx and Engel’s Collected Works Volume 3: Karl Marx, March 1843-August 1844 (PDF)

Abstract from The Introduction to Contribution To The Critique Of Hegel’s Philosophy Of Right

Tina Marie (Ms. Cat)

Abstract from The Introduction to Contribution To The Critique Of Hegel’s Philosophy Of Right

To abolish religion as the illusory happiness of the people is to demand their real happiness. The demand to give up illusions about the existing state of affairs is the demand to give up a state of affairs which needs illusions. The criticism of religion is therefore in embryo the criticism of the vale of tears, the halo of which is religion.

…

The weapon of criticism cannot, of course, replace criticism by weapons, material force must be overthrown by material force; but theory also becomes a material force as soon as it has gripped the masses. Theory is capable of gripping the masses as soon as it demonstrates ad hominem, and it demonstrates ad hominem as soon as it becomes radical. To be radical is to grasp the root of the matter. But for man the root is man himself. The evident proof of the radicalism of German theory, and hence of its practical energy, is that it proceeds from a resolute positive abolition of religion. The criticism of religion ends with the teaching that man is the highest being for man, hence with the categorical imperative to overthrow all relations in which man is a debased, enslaved forsaken, despicable being…..

Marx, Spinoza, and the Political Implications of Contemporary Psychiatry

Tina Marie (Ms. Cat)

Simple logic tells us that those atop a societal hierarchy will provide rewards for professionals—be they clergy or psychiatrists—who promote an ideology that maintains the status quo, and that the ruling class will do everything possible to manipulate the public to believe that the social-economic-political status quo is natural.

Marx, Spinoza, and the Political Implications of Contemporary Psychiatry