Settler-Colonial Theology: From Lāhainā to Palestine

From grandstanding in the rubble after our fire in Lāhainā to posing on top of a tank in Palestine, Harvest pastor Greg Laurie is the poster boy for white Christianity in occupied lands. I went to Kumulani Chapel for over a decade (through its transition to Harvest). I got my undergraduate degree in religious studies… let me tell you something: this is what settler-colonial theology looks like. The corporate religion espoused by Harvest is performative and littered with internal contradictions; it is quite explicitly a demonstration of Plato’s “Allegory of the Cave”. As a friend of mine noted, Laurie “was one of the early Trojan horse pastors that dressed Christofascist bullshit in a hip new package”. His church serves as a superstructure to reproduce Settler-Colonial/Capitalist society.

Settler-Colonial Theology: From Lāhainā to Palestine

How A Fruit Juice Company Forcefully Stole The Hawaiian Kingdom

Why did the US want Hawaii? With even a glance at its sensual beaches and lush jungles, it’s no surprise that the scenic islands have always been desirable. But as with any story of settlement, the development of Hawaii didn’t come about as peacefully or honorably as its sumptuous vistas would have you believe. For American lawyer and entrepreneur Sanford Ballard Dole, Hawaii was a gold mine — or at least a pineapple one — and he used his government influence and self-appointed position in Hawaii to push the US toward taking over the islands in the late 1890s.

The Insane Story Of How A Fruit Juice Company Forcefully Stole The Hawaiian Kingdom

Related:

How Native Hawaiians have been pushed out of Hawai’i