Residents attack Bangladesh air force base and clash with soldiers, leaving 1 dead
DHAKA, Bangladesh (AP) — Residents in southern Bangladesh on Monday attacked an air force base following an altercation, prompting soldiers from the base to open fire, killing at least one person and injuring several others, local media reported.
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Jahangir Alam Chowdhury, head of the interior ministry in the interim government that took over after Hasina was ousted in the August 2024 student-led revolution, has dubbed it “Operation Devil Hunt”.
“It will continue until we uproot the devils,” Chowdhury told reporters. The sweeping security operations come after days of unrest.
On Wednesday, six months to the day since Hasina fled as crowds stormed her palace in Dhaka, protesters smashed down buildings connected to her family using excavators.
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I suppose that Miles hasn’t heard the quote, “if you go far enough left, you get your guns back.” I am waiting for a response from him regarding my comment. 🤭 I’ve been following Miles since I was a libertarian, but I rarely leave comments on his videos.
Read More »Vladimir Lenin, as a revolutionary and Marxist thinker, approached most topics through the lens of class struggle, materialism, and the broader social and economic systems. While he did not write or speak extensively about love as a personal or romantic concept, his views on human relationships were likely shaped by his Marxist perspective.
Here’s how Lenin might conceptualize love, based on his ideological framework:
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Porn, Feminism & the Meese Report
Feminist theory is not just flawed thinking; it is the product of a middle-class view of the world. In the prosperity of the 1960s, radical feminism was marked by its extreme utopian nature. Demands like “smash sexism” and “abolish the family” abounded—with absolutely no program that could win them. Since feminists rejected Marxism and with it the one class that actually has the power to revolutionize society, their utopian maximalist rhetoric dissolved inevitably into the most pragmatic minimalism. In fact, because the reformist strategies of the ’60s—above all the overwhelming support of feminists for the Democratic Party—failed to bear ample fruit, a fertile ground for cynicism was laid. The root of the current feminist support for the thoroughly capitulatory Dworkin is the cynicism born of defeat.
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The question of women’s liberation is central to any revolutionary project, and thus so is the question of “sex work.” Esperanza Fonseca’s contribution, although coming from a Maoist political orientation with which we often have differences, [1] makes the stakes of this debate crystal clear, as she combines personal experience, public policy research, and historical materialism to argue that Marxists cannot uphold what she calls “sex-trade-expansionary feminism.”
Content Warning: Descriptions of rape.
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The right of the subordinated classes of men to buy access to women’s bodies has been used historically to break class solidarity in order to maintain the dominant social relations of the time. This was true in feudal Europe and remains true today: when proletarian and petit bourgeois men get to buy women too, they develop a false consciousness and build solidarity with bourgeois men of their own gender rather than aligning with women of their own class. And because the overthrow of capitalism is only possible by the overthrowing of the bourgeoisie, prostitution serves two great purposes: (1) allows bourgeois men access to a reserve army of women for their pleasure, and (2) prevent class consciousness and thus helps stop the proletariat from organizing as a class.
A Socialist, Feminist, and Transgender Analysis of “Sex Work” (2020)
Vladimir Lenin: Socialism and Religion
The economic oppression of the workers inevitably calls forth and engenders every kind of political oppression and social humiliation, the coarsening and darkening of the spiritual and moral life of the masses. The workers may secure a greater or lesser degree of political liberty to fight for their economic emancipation, but no amount of liberty will rid them of poverty, unemployment, and oppression until the power of capital is overthrown. Religion is one of the forms of spiritual oppression which everywhere weighs down heavily upon the masses of the people, over burdened by their perpetual work for others, by want and isolation. Impotence of the exploited classes in their struggle against the exploiters just as inevitably gives rise to the belief in a better life after death as impotence of the savage in his battle with nature gives rise to belief in gods, devils, miracles, and the like. Those who toil and live in want all their lives are taught by religion to be submissive and patient while here on earth, and to take comfort in the hope of a heavenly reward. But those who live by the labour of others are taught by religion to practise charity while on earth, thus offering them a very cheap way of justifying their entire existence as exploiters and selling them at a moderate price tickets to well-being in heaven. Religion is opium for the people. Religion is a sort of spiritual booze, in which the slaves of capital drown their human image, their demand for a life more or less worthy of man.
To this must be added the following general consideration.
An oppressed class which does not strive to learn to use arms, to acquire arms, only deserves to be treated like slaves. We cannot, unless we have become bourgeois pacifists or opportunists, forget that we are living in a class society from which there is no way out, nor can there be, save through the class struggle. In every class society, whether based on slavery, serfdom, or, as at present, wage-labor, the oppressor class is always armed. Not only the modern standing army, but even the modern militia—and even in the most democratic bourgeois republics, Switzerland, for instance—represent the bourgeoisie armed against the proletariat. That is such an elementary truth that it is hardly necessary to dwell upon it. Suffice it to point to the use of troops against strikers in all capitalist countries.
Ms. Cat’s Chronicles 
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