The Subjugation of Women Under Capitalism:
The Bourgeois Morality
Tag: Private Property
Lenin: The Deception of the People by Slogans of Equality and Freedom
“The more of himself man attributes to God, the less he has left in himself.”
All these consequences are implied in the statement that the worker is related to the product of labor as to an alien object. For on this premise it is clear that the more the worker spends himself, the more powerful becomes the alien world of objects which he creates over and against himself, the poorer he himself – his inner world – becomes, the less belongs to him as his own. It is the same in religion. The more man puts into God, the less he retains in himself. The worker puts his life into the object; but now his life no longer belongs to him but to the object. Hence, the greater this activity, the more the worker lacks objects. Whatever the product of his labor is, he is not. Therefore, the greater this product, the less is he himself. The alienation of the worker in his product means not only that his labor becomes an object, an external existence, but that it exists outside him, independently, as something alien to him, and that it becomes a power on its own confronting him. It means that the life which he has conferred on the object confronts him as something hostile and alien.
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Lenin: Answers To An American Journalist’s Questions
Answers To An American Journalist’s Questions
1. The governmental programme of the Soviet Government was not a reformist, but a revolutionary one. Reforms are concessions obtained from a ruling class that retains its rule. Revolution is the overthrow of the ruling class. Reformist programmes, therefore, usually consist of many items of partial significance. Our revolutionary programme consisted properly of one general item—removal of the yoke of the landowners arid capitalists, the overthrow of their power and the emancipation of the working people from those exploiters. This programme we have never changed. Some partial measures aimed at the realisation of the programme have often been subjected to change; their enumeration would require a whole volume. I will only mention that there is one other general point in our governmental programme which has, perhaps, given rise to the greatest number of changes of partial measures. That point is—the suppression of the exploiters’ resistance. After the Revolution of October 25 (November 7), 1917 we did not close down even the bourgeois newspapers and there was no mention of terror at all. We released not only many of Kerensky’s ministers, but even Krasnov who had made war onus. It was only after the exploiters, i.e., the capitalists, had begun developing their resistance that we began to crush that resistance systematically, applying even terror. This was the proletariat’s response to such actions of the bourgeoisie as the conspiracy with the capitalists of Germany, Britain, Japan, America and France to restore the rule of the exploiters in Russia, the bribery of the Czechoslovaks with Anglo-French money, the bribery of Mannerheirn, Denikin and others with German and French money, etc. One of the latest conspiracies leading to “a change”—to put it precisely, leading to increased terror against the bourgeoisie in Petrograd—was that of the bourgeoisie, acting jointly with the Mensheviks and Socialist-Revolutionaries; their conspiracy concerned the surrender of Petrograd, the seizure of Krasnaya Gorka by officer-conspirators, the bribing by British and French capitalists of employees of the Swiss Embassy and of many Russian employees, etc.
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[03-08-1987] Thomas Sankara: The revolution cannot triumph without the emancipation of women
The revolution cannot triumph without the emancipation of women
The specific character of women’s oppression
Woman’s fate is bound up with that of the exploited male. This is a fact. However, this solidarity, arising from the exploitation that both men and women suffer and that binds them together historically, must not cause us to lose sight of the specific reality of the woman’s situation. The conditions of her life are determined by more than economic factors, and they show that she is a victim of a specific oppression. The specific character of this oppression cannot be explained away by setting up an equal sign or by falling into easy and childish simplifications.
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Vladimir Lenin on Economic Disparity, Private Property, and the Need for Systemic Change
The Second Congress of the Communist International
In the United States of America food prices have risen, on the average, by 120 per cent, whereas wages have increased only by 100 per cent. In Britain, food prices have gone up by 170 per cent, and wages 130 per cent; in France, food prices—300 per cent,. and wages 200 per cent; in Japan—food prices 130 per cent, and wages 60 per cent (I have analysed Comrade Braun’s figures in his pamphlet and those of the Supreme Economic Council as published in The Times of March 10, 1920).
In such circumstances, the workers’ mounting resentment, the growth of a revolutionary temper and ideas, and the increase in spontaneous mass strikes are obviously inevitable, since the position of the workers is becoming intolerable. The workers’ own experience is convincing them that the capitalists have become prodigiously enriched by the war and are placing the burden of war costs and debts upon the workers’ shoulders. We recently learnt by cable that America wants to deport another 500 Communists to Russia so as to get rid of “dangerous agitators”.
Even if America deports to our country, not 500 but 500,000 Russian, American, Japanese and French “agitators” that will make no difference, because there will still be the disparity between prices and wages, which they can do nothing about. The reason why they can do nothing about it is because private property is most strictly safeguarded, is “sacred” there. That should not be forgotten, because it is only in Russia that the exploiters’ private property has been abolished. The capitalists can do nothing about the gap between prices and wages, and the workers cannot live on their previous wages. The old methods are useless against this calamity. Nothing can be achieved by isolated strikes, the parliamentary struggle, or the vote, because “private property is sacred”, and the capitalists have accumulated such debts that the whole world is in bondage to a handful of men. Meanwhile the workers’ living conditions are becoming more and more unbearable. There is no other way out but to abolish the exploiters’ “private property”.
How to DOGE USAID: The Wall Street Consensus under Trump
How to DOGE USAID: The Wall Street Consensus under Trump
We often hear that the new Trump administration inaugurates the age of technofeudalism. Just look at Elon Musk, pontificating about so-called “Department of Government Efficiency” (DOGE) democracy from the Oval Office while undemocratically occupying the US Treasury payment system. But is the administration simply using bullying as a mode of power, as Adam Tooze recently diagnosed it, destroying institutions without measure or plan?
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Clara Zetkin: Only in Conjunction With the Proletarian Woman Will Socialism Be Victorious
DeepSeek: What Would Lenin and Marx Say About Romantic Love
Vladimir Lenin, as a revolutionary and Marxist thinker, approached most topics through the lens of class struggle, materialism, and the broader social and economic systems. While he did not write or speak extensively about love as a personal or romantic concept, his views on human relationships were likely shaped by his Marxist perspective.
Here’s how Lenin might conceptualize love, based on his ideological framework:
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This Valentine’s Day, Let’s Look to Marxists to Reimagine Love, Romance and Sex
This Valentine’s Day, Let’s Look to Marxists to Reimagine Love, Romance and Sex
It’s certainly fitting to think of what Gramsci was writing from a fascist prison in today’s political climate. But it’s also true that we’re in another sort of interregnum, one of romance, sexuality and gender itself. And this one comes with its very own set of morbid symptoms, as anyone who’s tried dating lately can attest. Dating apps are a plague, every week there seems to be a new term for bad behavior (“ghosting,” “breadcrumbing,” whatever), work demands more and more of our time, leaving less and less for love, and a constantly destabilized economy leaves us anxious and stressed even if we do happen to have stable work. Abortion is now illegal in a huge chunk of the country, and homophobic and transphobic violence — not to mention actual bans on trans healthcare and drag — are on the rise. And even if you do make it to coupledom and want to have children, our country still has precisely no support for working parents. The material basis on which you might have thought you’d be able to build a life is crumbling.
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Ms. Cat’s Chronicles 
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