SERVE THE PEOPLE

SERVE THE PEOPLE

We hail from all corners of the country and have joined together for a common revolutionary objective. And we need the vast majority of the people with us on the road to this objective. Today, we already lead base areas with a population of 91 million, [4] but this is not enough; to liberate the whole nation more are needed. In times of difficulty we must not lose sight of our achievements, must see the bright future and must pluck up our courage. The Chinese people are suffering; it is our duty to save them and we must exert ourselves in struggle. Wherever there is struggle there is sacrifice, and death is a common occurrence. But we have the interests of the people and the sufferings of the great majority at heart, and when we die for the people it is a worthy death. Nevertheless, we should do our best to avoid unnecessary sacrifices. Our cadres must show concern for every soldier, and all people in the revolutionary ranks must care for each other, must love and help each other.

Found it: Letter to Jenny Longuet, December 7, 1881 (Marx on pain)

Letter to Jenny Longuet, December 7, 1881

I still have to paint my chest, neck, etc., with iodine and, when regularly repeated, this produces a somewhat tiresome and painful inflammation of the skin. The said operation, which is only being performed to prevent a relapse during convalescence (now complete apart from a slight cough), is therefore doing me sterling service just at this moment. There is only one effective antidote for mental suffering, and that is physical pain. Set the end of the world on the one hand against a man with acute toothache on the other.

The demand to give up the illusions about its condition is the demand to give up a condition that needs illusions.

A Contribution to the Critique of Hegel’s Philosophy of Right: Introduction

The abolition of religion as the illusory happiness of the people is the demand for their real happiness. To call on them to give up their illusions about their condition is to call on them to give up a condition that requires illusions. The criticism of religion is, therefore, in embryo, the criticism of that vale of tears of which religion is the halo.

Critique of Hegel’s Philosophy of Right

Marx and Engel’s Collected Works Volume 3: Karl Marx, March 1843-August 1844 (PDF)