Tag: reality

Vladimir Lenin: On the Question of Dialectics

Tina Marie (Ms. Cat)1 Comment

On the Question of Dialectics

Human knowledge is not (or does not follow) a straight line, but a curve, which endlessly approximates a series of circles, a spiral. Any fragment, segment, section of this curve can be transformed (transformed one-sidedly) into an independent, complete, straight line, which then (if one does not see the wood for the trees) leads into the quagmire, into clerical obscurantism (where it is anchored by the class interests of the ruling classes). Rectilinearity and one-sidedness, woodenness and petrification, subjectivism and subjective blindness—voilà the epistemological roots of idealism. And clerical obscurantism (= philosophical idealism), of course, has epistemological roots, it is not groundless; it is a sterile flower undoubtedly, but a sterile flower that grows on the living tree of living, fertile, genuine, powerful, omnipotent, objective, absolute human knowledge.

[Cross-Post] Beyond Cleaning Your Room: Chaos, Clarity, and Self-Worth

Tina Marie (Ms. Cat)

Who would’ve thought that an AI-generated voice of Jordan Peterson would inspire me? At least, I think it’s AI—there are several videos of him discussing attachment theory, just like there are of Mel Robbins. I haven’t listened to him in years, not since I followed the alt-right. And yet, here I am, drawn back, not by ideology, but by something deeper—an idea that resonated.

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Marxism and Psychological Science

Tina Marie (Ms. Cat)
1.1. The General Bases of Marxist Psychology

The teachings of Karl Marx caused a revolution in social sciences: in philosophy, in political economy, in the theory of socialism. As is known, psychology remained isolated from the influence of Marxism for many years. Marxism was not admitted into the official centers of scientific psychology, and the name of Karl Marx remained almost unmentioned in the works of psychologists for more than 50 years after the publication of his basic work.

Marxism and Psychological Science

Related:

Activity and Consciousness (PDF)

The Danger of Bullshit: Revisiting Harry Frankfurt’s Classic Essay

Tina Marie (Ms. Cat) 
‘The liar is inescapably concerned with truth-values. In order to invent a lie at all, he must think he knows what is true.’ (p. 51)

The Danger of Bullshit: Revisiting Harry Frankfurt’s Classic Essay

Harry Frankfurt argues that bullshit is more dangerous than lying. At first sight, this seems counter-intuitive. Surely lying is worse than bullshitting? Liars are intentionally and deliberately trying to deceive us. Normally, doing something bad (e.g. deceiving someone) intentionally makes the action worse than if it is done unintentionally, for example accidentally or absentmindedly. If this is the case, how can bullshit be worse than lying?

The reason Frankfurt gives is that, whereas liars at least pay some respect to the difference between what is true and what isn’t, bullshitters completely disregard it. They simply don’t care about the difference. This, Frankfurt argues, means that compulsive bullshitters become progressively less able to tell the truth than compulsive liars. Liars and truth tellers are playing on opposite sides of the same game. Bullshitters are playing a different game entirely where the rules of truth don’t matter. This lack of concern, Frankfurt argues, is more corrosive of one’s ability to distinguish the truth than deliberately obscuring the truth. Once one gets into the habit of bullshitting, it is difficult to get out of it.

Related:

On Bullshit Booklet (PDF)Download

Settler-Colonial Theology: From Lāhainā to Palestine

Tina Marie (Ms. Cat)

From grandstanding in the rubble after our fire in Lāhainā to posing on top of a tank in Palestine, Harvest pastor Greg Laurie is the poster boy for white Christianity in occupied lands. I went to Kumulani Chapel for over a decade (through its transition to Harvest). I got my undergraduate degree in religious studies… let me tell you something: this is what settler-colonial theology looks like. The corporate religion espoused by Harvest is performative and littered with internal contradictions; it is quite explicitly a demonstration of Plato’s “Allegory of the Cave”. As a friend of mine noted, Laurie “was one of the early Trojan horse pastors that dressed Christofascist bullshit in a hip new package”. His church serves as a superstructure to reproduce Settler-Colonial/Capitalist society.

Settler-Colonial Theology: From Lāhainā to Palestine