Vladimir Lenin: Speech at First All-Russia Congress of Working Women

(Comrade Lenin is greeted by the delegates with stormy applause.) Comrades, in a certain sense this Congress of the women’s section of the workers’ army has a special significance, because one of the hardest things in every country has been to stir the women into action. There can be no socialist revolution unless very many working women take a big part in it.

Speech at First All-Russia Congress of Working Women

Mao: Women

Mao: Women

A man in China is usually subjected to the domination of three systems of authority [political authority, family authority and religious authority]…. As for women, in addition to being dominated by these three systems of authority, they are also dominated by the men (the authority of the husband). These four authorities – political, family, religious and masculine – are the embodiment of the whole feudal-patriarchal ideology and system, and are the four thick ropes binding the Chinese people, particularly the peasants. How the peasants have overthrown the political authority of the landlords in the countryside has been described above. The political authority of the landlords is the backbone of all the other systems of authority. With that overturned the family authority, the religious authority and the authority of the husband all begin to totter…. As to the authority of the husband, this has always been weaker among the poor peasants because, out of economic necessity, their womenfolk have to do more manual labour than the women of the richer classes and therefore have more say and greater power of decision in family matters. With the increasing bankruptcy of the rural economy in recent years, the basis for men’s domination over women has already been undermined. With the rise of the peasant movement, the women in many places have now begun to organize rural women’s associations; the opportunity has come for them to lift up their heads, and the authority of the husband is getting shakier every day. In a word, the whole feudal-patriarchal ideology and system is tottering with the growth of the peasants’ power. 

“Report on an Investigation of the Peasant Movement in Hunan” (March 1927), Selected Works, Vol. I, pp. 44-46.*

Journalist to American publication: Ukrainian media antagonize the UOC

A common theme in journalist Flavius Mihăies’s investigation into the religious situation in Ukraine was the role of the media and social networks in fostering antagonism toward the UOC. This is discussed in an article on The American Conservative’s website.

Journalist to American publication: Ukrainian media antagonize the UOC

Related:

The US has a long history of interfering in the Orthodox Church

What’s Behind Regime Change in Bangladesh

Violent regime change in the South Asian country of Bangladesh unfolded rapidly and mostly by stealth as the rest of the world focused on the ongoing conflict in Ukraine, growing tensions in the Middle East and a simmering confrontation between the US and China in the Asia-Pacific region.

What’s Behind Regime Change in Bangladesh (archived)

Related:

The Partition of South Asia Strikes Again

There is a problem, fundamentally, in viewing the regime change in Bangladesh as a ‘stand-alone’ event. The caveat must be added right at the outset that when it comes to processing situations, nothing happens for no reason at all. There is very little awareness in India, especially in the media, about what has been going on. Mostly, it’s ‘cut-and-paste’ job culled out from the jaundiced western accounts from a new Cold War angle.

Clear signs of US trying to topple Sheikh Hasina govt: Regime change operation underway in Bangladesh and why India should be alert

The Genocide the U.S. Can’t Remember, But Bangladesh Can’t Forget

The demand to give up the illusions about its condition is the demand to give up a condition that needs illusions.

A Contribution to the Critique of Hegel’s Philosophy of Right: Introduction

The abolition of religion as the illusory happiness of the people is the demand for their real happiness. To call on them to give up their illusions about their condition is to call on them to give up a condition that requires illusions. The criticism of religion is, therefore, in embryo, the criticism of that vale of tears of which religion is the halo.

Critique of Hegel’s Philosophy of Right

Marx and Engel’s Collected Works Volume 3: Karl Marx, March 1843-August 1844 (PDF)

HuffPost: I’m Ending My Life Today. Here’s What I Want You To Know Before I Go.

By Mary Elizabeth Holliday

I am ending my life at a clinic in Switzerland today. This piece was written three weeks ago. I’ve been trapped for decades in a body that doesn’t function the way other bodies do and I am ready to finally be free.

I’m Ending My Life Today. Here’s What I Want You To Know Before I Go. (archived)

I have multiple chemical sensitivities and fibromyalgia, too, but I’ve never considered “assisted-suicide”. My MCS isn’t as bad as hers was, though. It just seems selfish to me, but that may be because I was brought up in a strict religious household. The biggest problem, here, is that there’s no profit in finding cures.

Lenin: Socialism and Religion

Lenin: Socialism and Religion

The economic oppression of the workers inevitably calls forth and engenders every kind of political oppression and social humiliation, the coarsening and darkening of the spiritual and moral life of the masses. The workers may secure a greater or lesser degree of political liberty to fight for their economic emancipation, but no amount of liberty will rid them of poverty, unemployment, and oppression until the power of capital is overthrown. Religion is one of the forms of spiritual oppression which everywhere weighs down heavily upon the masses of the people, over burdened by their perpetual work for others, by want and isolation. Impotence of the exploited classes in their struggle against the exploiters just as inevitably gives rise to the belief in a better life after death as impotence of the savage in his battle with nature gives rise to belief in gods, devils, miracles, and the like. Those who toil and live in want all their lives are taught by religion to be submissive and patient while here on earth, and to take comfort in the hope of a heavenly reward. But those who live by the labour of others are taught by religion to practise charity while on earth, thus offering them a very cheap way of justifying their entire existence as exploiters and selling them at a moderate price tickets to well-being in heaven. Religion is opium for the people. Religion is a sort of spiritual booze, in which the slaves of capital drown their human image, their demand for a life more or less worthy of man.

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