“Dark Indonesia” and Astroturfed Subversion + More

21-04-2025: Since February, Indonesia has been beset by protests largely led by students, so-called civil society organisations, some labour unions and K-pop fans. Protests emerged in many cities throughout the Indonesian archipelago including Jakarta, Surabaya, Yogyakarta, Bandung, Solo, Semarang, Bali, Samarinda, Banjarmasin and South Sumatra. The protestors were reportedly delivering a “red report card” on the first 100 days of President Prabowo Subianto’s administration. They also condemned Prabowo’s “Ndasmu!” remark towards critics of the Free Nutritious Meal program.[1] “Ndasmu” is an impolite Javanese word meaning “your head”, which perhaps implies that the protestors’ actions were the result of something that existed in their heads only. The slogan “Dark Indonesia” under which the protests took place, is a stab at Prabowo’s election slogan of “Golden Indonesia” (Indonesia Emas), which aims to advance the Unitary State of the Republic of Indonesia (NKRI) to a sovereign, prosperous nation by 2045, the centennial of its independence won in 1945.[2]

“Dark Indonesia” and Astroturfed Subversion

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Concerns over MEK’s potential Influence in Congress + More

The National Council of Resistance of Iran (NCRI) and the Mojahedin-e-Khalq (MEK) are synonymous.

The Mujahedin-e-Khalq (MEK) has renewed its efforts to position itself as a credible opposition movement to the Islamic Republic. The recent outcome of the group’s lobbying activities has been a resolution submitted by 160 congressmen. However, a comprehensive new report from the Congressional Research Service [CRS] critically assesses these ongoing efforts, underscoring significant concerns regarding the MEK’s extremist ideological origins, historical involvement in terrorism, documented human rights abuses, and notably weak popular support among Iranians both domestically and within the diaspora.

Concerns over MEK’s potential Influence in Congress (archived)

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From Global Anti-Imperialism to the Dandelion Fighters, China’s Solidarity with Palestine from 1950 to 2024

Frontier of global anti-imperialist struggle: China’s perceptions of the Palestinian struggle from 1955 to 1976
China is probably one of few states which flipped its diplomatic stance on the “Palestinian-Israeli conflict” in the most dramatic manner from the 1950s to 1970s. In only 20 years, the People’s Republic of China (PRC)’s official foreign policy dramatically changed from almost establishing diplomatic relations with Israel in 1950 to denying any legitimacy of the Israeli state in the 1960s to 1970s. As I aim to demonstrate in this article, the Maoist era, especially from 1955 to 1976, established the foundation of China’s diplomatic support for the Palestinian liberation movement, and this legacy is still one of the main factors guiding China’s official stance on Palestine today.

From Global Anti-Imperialism to the Dandelion Fighters, China’s Solidarity with Palestine from 1950 to 2024

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THE CHINESE PEOPLE FIRMLY SUPPORT THE ARAB PEOPLE’S STRUGGLE AGAINST AGGRESSION

The State: A Product of the Irreconcilability of Class Antagonisms

The State: A Product of the Irreconcilability of Class Antagonisms

What is now happening to Marx’s theory has, in the course of history, happened repeatedly to the theories of revolutionary thinkers and leaders of oppressed classes fighting for emancipation. During the lifetime of great revolutionaries, the oppressing classes constantly hounded them, received their theories with the most savage malice, the most furious hatred and the most unscrupulous campaigns of lies and slander. After their death, attempts are made to convert them into harmless icons, to canonize them, so to say, and to hallow their names to a certain extent for the “consolation” of the oppressed classes and with the object of duping the latter, while at the same time robbing the revolutionary theory of its substance, blunting its revolutionary edge and vulgarizing it. Today, the bourgeoisie and the opportunists within the labor movement concur in this doctoring of Marxism. They omit, obscure, or distort the revolutionary side of this theory, its revolutionary soul. They push to the foreground and extol what is or seems acceptable to the bourgeoisie. All the social-chauvinists are now “Marxists” (don’t laugh!). And more and more frequently German bourgeois scholars, only yesterday specialists in the annihilation of Marxism, are speaking of the “national-German” Marx, who, they claim, educated the labor unions which are so splendidly organized for the purpose of waging a predatory war!