The so-called “sexual revolution” that began in the 1960s and 1970s, hailed by bourgeois liberals and postmodern academics as a triumph of individual liberation and progressive reform, also became bound up with deeply reactionary phenomenon. From advancing the cause of human emancipation, it became a critical component of the broader social counterrevolution orchestrated by the ruling classes to undermine the potential of the working class. This pseudo-liberation, rooted to a notable extent in the decay of capitalist society, has contributed directly to profound negative impacts on public health, including the explosive proliferation of sexually transmitted infections (STIs), mental health crises, and the commodification of human relationships under the guise of “freedom.”
But this Kievsky argument is wrong. Imperialism is as much our “mortal” enemy as is capitalism. That is so. No Marxist will forget, however, that capitalism is progressive compared with feudalism, and that imperialism is progressive compared with pre-monopoly capitalism. Hence, it is not every struggle against imperialism that we should support. We will not support a struggle of the reactionary classes against imperialism; we will not support an uprising of the reactionary classes against imperialism and capitalism.
Today I present to you and to the people and the nation my last government report and I do so more convinced than ever that the best of Mexico is its people, heirs of civilizations that flourished long before the arrival of the European invaders. Thanks to the roots of those pre-Hispanic cultures of that deep Mexico, the Mexicans of today are, in their vast majority, hard-working, supportive and honest. The legacy of good principles that were transmitted from generation to generation and that have not disappeared – despite oppression, classism and racism – is what distinguishes us and places us as a country of virtues and greatness.
The foundation of irreligious criticism is: Man makes religion, religion does not make man. Religion is, indeed, the self-consciousness and self-esteem of man who has either not yet won through to himself, or has already lost himself again. But man is no abstract being squatting outside the world. Man is the world of man – state, society. This state and this society produce religion, which is an inverted consciousness of the world, because they are an inverted world. Religion is the general theory of this world, its encyclopaedic compendium, its logic in popular form, its spiritual point d’honneur, its enthusiasm, its moral sanction, its solemn complement, and its universal basis of consolation and justification. It is the fantastic realization of the human essence since the human essence has not acquired any true reality. The struggle against religion is, therefore, indirectly the struggle against that world whose spiritual aroma is religion.
Religious suffering is, at one and the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people.
The abolition of religion as the illusory happiness of the people is the demand for their real happiness. To call on them to give up their illusions about their condition is to call on them to give up a condition that requires illusions. The criticism of religion is, therefore, in embryo, the criticism of that vale of tears of which religion is the halo.
The present war days are furnishing an opportunity to study the spirit of capitalism at close range. Much that we have said about the inner make-up of the capitalist system must have seemed “theoretic”; the historic facts upon which we based our arguments not having fallen within the personal observation of the masses, our conclusions were disregarded. Now, however, the facts are at hand; all can see, hear, feel, smell them.
DOES CAPITALISM MAKE US CRAZY? THE SHORT ANSWER IS YES!
Life under capitalist rule is perilous. We can’t survive on our own, and we can’t rely on society to support us. We live with perpetual uncertainty: Can I pay my bills? Will I lose my home, my job? What happens if I’m sick or injured? Add the constant threat of racism, war, and climate change disasters.
Ms. Cat’s Chronicles 
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