In 1924 a famous manifesto was adopted at the Kuomintang’s First National Congress, which Sun Yat-sen himself led and in which Communists participated. The manifesto stated:
The so-called democratic system in modern states is usually monopolized by the bourgeoisie and has become simply an instrument for oppressing the common people. On the other hand, the Kuomintang’s Principle of Democracy means a democratic system shared by all the common people and not privately owned by the few.
The Xinjiang Uygur Autonomous Region of the People’s Republic of China is a truly controversial place in the world, thanks to the machinations of Western imperialists and their Uygur separatist proxies.
On June 25, the German Publishers and Booksellers Association (Börsenverein des Deutschen Buchhandels), which organises the world’s biggest annual book fair (in Frankfurt), announced it was awarding its annual “Peace Prize” to US journalist and author Anne Applebaum.
The economic oppression of the workers inevitably calls forth and engenders every kind of political oppression and social humiliation, the coarsening and darkening of the spiritual and moral life of the masses. The workers may secure a greater or lesser degree of political liberty to fight for their economic emancipation, but no amount of liberty will rid them of poverty, unemployment, and oppression until the power of capital is overthrown. Religion is one of the forms of spiritual oppression which everywhere weighs down heavily upon the masses of the people, over burdened by their perpetual work for others, by want and isolation. Impotence of the exploited classes in their struggle against the exploiters just as inevitably gives rise to the belief in a better life after death as impotence of the savage in his battle with nature gives rise to belief in gods, devils, miracles, and the like. Those who toil and live in want all their lives are taught by religion to be submissive and patient while here on earth, and to take comfort in the hope of a heavenly reward. But those who live by the labour of others are taught by religion to practise charity while on earth, thus offering them a very cheap way of justifying their entire existence as exploiters and selling them at a moderate price tickets to well-being in heaven. Religion is opium for the people. Religion is a sort of spiritual booze, in which the slaves of capital drown their human image, their demand for a life more or less worthy of man.
A SPECTER is haunting the revolutionary movement in the Philippines — the specter of seemingly interminable splits.
In the seven years since Armando Liwanag issued his “Reaffirm our Basic Principles and Rectify Errors” document, the Left — or more appropriately, the Left of the national democratic (ND) tradition — has gone through an unprecedented period of metastasis. The once monolithic movement that at its peak in the mid-1980s commanded 35,000 Party members, 60 guerrilla fronts, two battalions and 37 company formations, and foisted ideological and organizational hegemony in the progressive politics during the Marcos dictatorship is now history. Out of it have emerged fragments of disparate groups — eight at least — that continue to wage “revolution” in similarly disparate forms.
No idea could be more erroneous or harmful than to separate foreign from home policy. The monstrous falsity of this separation becomes even more monstrous in war-time. Yet the bourgeoisie are doing everything possible and impossible to suggest and promote this idea. Popular ignorance of foreign policy is incomparably greater than of home policy. The “secrecy” of diplomatic relations is sacredly observed in the freest of capitalist countries, in the most democratic republics.
Ms. Cat’s Chronicles 
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