Tag: subjectivism

Vladimir Lenin: On the Question of Dialectics

Tina Marie (Ms. Cat)1 Comment

On the Question of Dialectics

Human knowledge is not (or does not follow) a straight line, but a curve, which endlessly approximates a series of circles, a spiral. Any fragment, segment, section of this curve can be transformed (transformed one-sidedly) into an independent, complete, straight line, which then (if one does not see the wood for the trees) leads into the quagmire, into clerical obscurantism (where it is anchored by the class interests of the ruling classes). Rectilinearity and one-sidedness, woodenness and petrification, subjectivism and subjective blindness—voilà the epistemological roots of idealism. And clerical obscurantism (= philosophical idealism), of course, has epistemological roots, it is not groundless; it is a sterile flower undoubtedly, but a sterile flower that grows on the living tree of living, fertile, genuine, powerful, omnipotent, objective, absolute human knowledge.

Trotsky: The Formalist School of Poetry and Marxism

Tina Marie (Ms. Cat)

LEAVING out of account the weak echoes of pre-Revolutionary ideologic systems, the only theory which has opposed Marxism in Soviet Russia these years is the Formalist theory of Art. The paradox consists in the fact that Russian Formalism connected itself closely with Russian Futurism, and that while the latter was capitulating politically before Communism, Formalism opposed Marxism with all its might theoretically.

Literature and Revolution: The Formalist School of Poetry and Marxism

Mao Zedong on Writing

Tina Marie (Ms. Cat)

Oppose Stereotyped Party Writing

The first indictment against stereotyped Party writing is that it fills endless pages with empty verbiage. Some of our comrades love to write long articles with no substance, very much like the “foot-bindings of a slattern, long as well as smelly”. Why must they write such long and empty articles? There can be only one explanation; they are determined the masses shall not read them. Because the articles are long and empty, the masses shake their heads at the very sight of them. How can they be expected to read them? Such writings are good for nothing except to bluff the naive, among whom they spread bad influences and foster bad habits. … If articles are too long, who will read them? Some comrades at the front, too, like to write long reports. They take pains over writing them and send them here for us to read. But who has the hardihood to read them? If long and empty articles are no good, are short and empty ones any better? They are no good either. We should forbid all empty talk. But the first and foremost task is to throw the long, smelly foot-bindings of the slattern into the dustbin. Some may ask, “Isn’t Capital very long? What are we to do about that?” The answer is simple, just go on reading it. There is a proverb, “Sing different songs on different mountains”; another runs, “Fit the appetite to the dishes and the dress to the figure”. Whatever we do must be done according to actual circumstances, and it is the same with writing articles and making speeches. What we oppose is long-winded and empty stereotyped writing, but we do not mean that everything must necessarily be short in order to be good. True, we need short articles in war time, but above all we need articles that have substance. Articles devoid of substance are the least justifiable and the most objectionable. The same applies to speechmaking; we must put an end to all empty, long-winded speeches.

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